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Citing and referencing Indigenous knowledges

Critically analyse content

 

Picture of a fishtank

It's important to evaluate the information, viewpoints, and language used in any material, like a book, article, or website.

This page highlights key areas to consider when exploring materials that contain Indigenous knowledge. By understanding these key areas, you'll be better equipped to decide if a material is appropriate to use.


Terminology

It is important to understand the historical context in which language was used to describe cultural identities. Terminology used to describe Indigenous peoples in eras like the 1800’s or early – mid 1900s may not be appropriate for present day use. 

Keep in mind that language and cultural practices evolve. Consider using materials that have culturally inclusive language. Culturally inclusive language recognises biases, stereotypes, and Eurocentric perspectives. 

Users should try to locate material that uses more contemporary language about Indigenous people matters. As this shows respect for Indigenous people’s rights to self-determination and promotes anti-racist practices in an area of study.

Note

For further information on using terminology in a meaningful, consult the Deakin Glossary of Indigenous Terms,  and the A-Z of Indigenous terms. You may also want to consult Racism It Stops With Me – Key Terms.


Contemporary

There are legacy materials from the past on Indigenous knowledges. These materials were often published by non-Indigenous authors with a Eurocentric perspective.

Contemporary materials would be seen as not perpetuating outdated worldviews. Contemporary materials approach Indigenous knowledges in a respectful manner. Ideally incorporating Indigenous ways of being (ontology), knowing (epistemology) and doing (axiology).

Contemporary materials may even use data or information from legacy publications, but approach them through more diverse perspectives.

The shift to contemporary materials is happening at various stages across disciplines. What might be considered contemporary material in one discipline, might be outdated in another. Disciplines that typically move rapidly include Health and Technology.

Note

Norman Tisdale is an example of a non-Indigenous author that created legacy materials that can be found at the South Australian Museum. This legacy material has then been used to created contemporary material by Paul Monaghan

Daisy Bates is another non-Indigenous author that created legacy materials that can be found at National Library of Australia, The State Library of Western Australia and The University of Adelaide. This legacy material has then been used to create contemporary material by Nick Thieberger.


Informed consent

In this context, informed consent is ethical principles that relates to how people and groups obtain and understand Indigenous knowledge. Also how holders of Indigenous knowledge agree to participate with people and groups seeking information.

Material that has informed consent with the relevant Indigenous community ensures that creators of the material have discussed and interpreted Indigenous knowledges correctly. 

Material where informed consent has not been obtained, means everything around Indigenous knowledge has not been explored with its community. The material would only provide the perspective of Indigenous knowledge from an individual. This individual might not be from the community that is the holder of the Indigenous knowledge, or even from an Indigenous background.

You can check if free, prior and informed consent has been part of the research and writing process:  

  • Check the methods section of the paper to see if Indigenous participants gave their free, prior and informed consent to be part of the research. 
  • Check that the Indigenous participants are listed as co-authors of the publication or as partners to the research.

Note

For further information on informed consent when it comes to Indigenous knowledges, explore the United Nations Declaration on the Rights of Indigenous Peoples and the Australian Human Rights Commission in the Social Justice Report (2010) Appendix 4.


Ways of being, knowing and doing

Indigenous knowledge systems have been developed over thousands of years, leading to different approaches to Western knowledge systems. Therefore, Indigenous perspectives in various fields of study and research is approached differently to Western perspectives. 

Material that you find which contains Indigenous knowledge should approach a subject holistically, through ways of being, knowing and doing. Believing that the subject is an interconnected part of something and can be explained only by reference to the whole. 

  • Ways of being are about understanding ourselves in relation to others. It means recognising that our actions, reactions, and values are shaped by our interactions with others. It's about being aware that we are all connected and influence each other.
  • Ways of knowing are about learning and understanding. This happens through social interactions, history, and specific times and places. Everyone has different knowledge that fits their role in a community. Learning and sharing knowledge within groups helps the community work well together.
  • Ways of doing are about putting knowledge and understanding into action. Following the right ways to behave and showing our identities and roles through our actions.

Tip

You need to discover for yourself how Indigenous perspectives differ to Western perspectives and how Indigenous perspectives can help to transform fields of study and research. Be sure to handle Indigenous knowledge respectfully through culturally responsive. Cultural responsiveness means understanding and respecting different cultures leads to a culturally safe environment for everyone.


Checklist

Now that you’ve explored how to critically analyse the content of a material.

Go through the checklist below to determine whether the material is appropriate to use for the Indigenous knowledge it contains.